《后果/Aftermath》（2012） - 4K/1080P/720高清蓝光下载
https://cdn.6867.top:6867/A1A/xzjlp/8939pic/2023112/1011/1110i43azjdztdp.jpg《余波》（Aftermath (2012)）是一部关于真实事件的虚构电影。该片为波兰语，配有英文字幕。弗兰尼克·卡利纳（Ireneusz Czop 饰）和约泽克（马切伊·斯图尔饰）卡利纳是来自波兰中部一个小村庄的兄弟，他们是一位贫穷农民的儿子。弗兰尼克在八十年代移民到美国，并断绝了与家人的所有联系。直到约泽克的妻子乔拉在没有任何解释的情况下抵达美国，弗兰尼克才终于回到了祖国。 （取自电影网站）影片以弗兰尼克飞往华沙的航班开始。他乘坐出租车去火车站。他告诉出租车司机，波兰人在美国过得很艰难。他只背着一个行李袋，赶火车，然后乘公共汽车回到他的农村老家。日落刚过。弗兰尼克走在通往农舍的路上，但听到路边树林里似乎有声音跟着他。他放下包，走进树林想看看是什么，但什么也没找到。弗兰尼克的头撞到了一根低矮的树枝上，导致他昏迷了一会儿。他w醒来发现他的包不见了，还有他的两箱香烟和衣服。警察局长，中士。诺瓦克（兹比格涅夫·扎马乔夫斯基饰）顺便过来送他去房子，但并没有多大帮助。弗兰尼克发现农舍非常黑暗并且锁着。他的兄弟约泽克拿着一把斧头从屋里走出来。当他看到是谁时，他们拥抱在一起。进入农舍后，弗兰尼克发现自 20 年前离开以来，农舍几乎没有发生任何变化。他们闲聊了一会儿，然后弗兰内克问他的妻子乔拉和孩子们为什么离开，暗示他一定虐待了他们。约泽克愤怒地反应，说他不知道为什么。然后他扭转了局面，指责约泽克在他还是个孩子的时候就让家庭陷入困境，而他的父亲也患有残疾。弗兰尼克说那是古老的历史，但随后有人向厨房窗户扔了一块石头，以证明他错了。第二天，兄弟俩前往教堂旁的墓地，探望父母斯坦尼斯瓦夫和雅德维加·卡利纳斯的坟墓。弗兰尼克，作为压迫者离开波兰共产党政权即将上台时，他没有参加父母的葬礼，因为他担心当局会没收他的护照，不让他回到美国家人身边，甚至可能被捕。约泽克再次批评弗兰尼克缺席，并再次表示他相信他的父母知道并且会不同意。 在走出墓地的路上，当地的新神父神父。帕夫莱克（安杰伊·马斯塔勒兹饰）阻止了约泽克，约泽克告诉神父：“这周我要把它们全部带走。”神父。帕莱克反驳道：“这还没有结束。如果上帝不让事情恢复正常，教区也会的。醒醒吧！”弗兰内克点燃一根许愿蜡烛，并将其放在父母的墓碑上。弗兰内克去当地一家商店买报纸，遇到了邻居苏德基（雷沙德·朗切夫斯基饰）和他的两个儿子。经过一番闲聊后，老人告诉弗兰克，他应该像兄弟一样带他的兄弟约泽克去美国。弗兰尼克回答说约泽克不想去，美国是个年轻人”的土地。 Sudecki 兄弟坚信 Jozek 需要离开并与他的妻子和孩子在一起。诺瓦克发现了弗兰尼克，并主动提出要获取他的警方报告。弗兰尼克问他在城里是否喜欢他的兄弟，诺瓦克回答说：“你今天在商店外面喝醉了吗？”年长的神父教区长（杰西·拉齐维洛维奇饰）到来，诺瓦克离开。一名年轻警官向弗兰克展示了一份针对约泽克破坏旧制革厂道路的投诉。警官说，有些人想绞死约泽克，但诺瓦克阻止了他们。弗兰尼克走回家，社区护士贾斯蒂娜（祖扎娜·菲亚洛娃饰）停下来接他。她是Sudecki的孙女。她认识乔拉和诊所的孩子们，想知道他们在芝加哥过得怎么样。她还否认知道乔拉离开的原因。弗兰尼克让她开车送他经过旧制革厂路，那里似乎制革厂前低洼处的许多大铺路石已被拆除。他试图进入制革厂回到农场，弗兰尼克帮助他的兄弟撕碎稻草。他向约泽克提到，由于他的行李被偷了，他需要去最近的大城镇古洛卡（Gurowka）取替换衣服。约泽克说他也需要进城，所以会和他一起去。弗兰尼克几次试图询问他为什么拿走铺路石，但约泽克躲开了。弗兰尼克告诉他的兄弟，他在芝加哥的拆除队工作，经常清除石棉，并抱怨犹太人垄断了建筑市场。他说犹太人雇佣其他人来做肮脏的工作，特别是石棉，因为它会导致癌症。约泽克再次批评弗兰尼克没有出席父母的葬礼，并将他们的死归咎于他。然后约泽克气呼呼地走开了。第二天，兄弟俩去了银行，约泽克被告知他的贷款申请因土地所有权不合法而被拒绝。银行曾做出以前可以贷款，现在不行了。卡利纳斯家族在战后土地改革中获得了土地，但存放记录的市政办公室被关闭。弗兰尼克 (Franek) 去查看营业时间，而约泽克 (Jozek) 则去酒吧喝了一杯。当弗兰尼克到达酒吧时，四名伐木工人上前搭讪乔泽克并殴打了他，酒吧里一片血腥。酒吧女招待正在后面的小巷里照顾约泽克。兄弟俩乘公共汽车回村，约泽克主动向他展示为什么他拿走了铺路石。他们沿着树林走到了 15 英亩田地后面的一片麦田，约泽克在那里竖起了几十块犹太墓碑，就像一个墓地一样。他否认自己知道自己为什么这么做，并告诉弗兰尼克，这似乎是正确的做法。他告诉他，这条很少使用的制革厂路是在洪水冲毁主干道、露出墓碑后才投入使用的。约泽克将它们从路基上移走，激怒了邻居。他承认在 up 购买了其他产品每个 300 兹罗提。弗兰尼克计算出，所有古迹的总价值约为 70,000 兹罗提。约泽克继续说道，他自学了希伯来语，这样他就可以读懂墓碑，尽管他承认村里的人认为他疯了。约泽克说，他的妻子乔拉和邻居们也有同样的感受，但他觉得德国人将犹太墓碑用于铺路以及其他目的是非常错误的。当邻居们想要掩盖道路以使其更顺畅时，约泽克说：“不行！我要拿走这些石头。”约泽克告诉弗兰尼克，他发现其中一些石头已被用在教堂里，他已经把这些石头拿走了。与老校长交谈，后者允许他在适当的时候将它们移走。弗兰内克说，他担心这会以泪水结束，并问为什么他必须这样做。约泽克告诉他，“因为没有人照顾他们。” 弗兰尼克用脸盆洗衣服，然后回到村里的商店。当他在那里时，伐木工人来寻找乔兹ek 卡利纳斯地方。苏德茨基的儿子们在那里，但没有透露它在哪里，暗示是在其他地方。弗兰尼克注意到并感谢他们。弗兰尼克前往教区长官邸与教区长交谈，后者在过去 30 年里认识卡利纳斯家族。校长承认他已给予约泽克许可，但也知道许多人对此感到不安。他本来打算布道，但希望事情能过去，这样就有个好时机。弗兰尼克说，他认为现在还不是移除石头的好时机。在离开即将退休的教区长（即将上任的教区长）后，神父。帕莱克阻止了弗兰尼克，他说任何移除石头的行为都必须以和平方式进行，这样媒体就不会四处窥探，“你知道我的意思。”弗兰尼克否认知道他的意思，所以神父。帕莱克请他与会众交谈，他就会找到答案。 “他们现在是我的羊群了，包括锯木厂的[伐木工人]。” 回到农场后，弗兰尼克询问如何前往古洛卡周日，巴士不运行。约泽克告诉他唯一的方法是使用农用拖拉机。弗兰尼克告诉约泽克，他与教区长制定了一项计划，移除教堂的石头，但需要约泽克在计划发生时在其他地方。约泽克拒绝同意，说那会让人畏缩。弗兰尼克 (Franek) 驾驶拖拉机进城，后面跟着一辆 aqua 72 福特格拉纳达 (Aqua 72 Ford Granada)。弗兰尼克停下拖拉机，吓跑了他们，然后继续。一到城里，弗兰尼克就拿到了衣服，然后在诊所看到了贾斯蒂娜。他向她询问在各种情况下需要牧师为重病患者举行最后仪式时的程序。弗兰尼克拿着他的新衣服回家，但福特格拉纳达再次嗡嗡作响，导致他失去了衣服，并立即被公共汽车碾过。格拉纳达离开了。回到家，弗兰尼克向约泽克询问格拉纳达的情况，但约泽克对汽车不太了解。他更关心的是他租来的小麦收割机，用于在第二天凌晨 4 点收割小麦作物。然而，半夜，两兄弟开着拖拉机和租来的拖车来到教堂，紧急呼叫新神父，等待他离开。当他这样做时，他们进入墓地并开始收集井周围使用的犹太墓碑。然而，一群愤怒的教区居民拿着干草叉在门口等着他们。一名人群指责兄弟俩是犹太人，正在偷窃教堂财产，但教区长醒来并出来为卡利纳斯兄弟辩护，告诉他们他已亲自许可并支付了拖车的租金。他接着说，这些石头是非法放置在那里的，是时候让它们回到它们所属的地方了。教区长告诉暴民，卡利纳斯一家是波兰人，也是虔诚的基督徒。然后他告诉苏德基和他的儿子他们会在地狱里受煎熬，因为他们不再来教堂了。暴民中的一个人大声喊道，犹太人杀死了我们的主，而约泽克则为犹太人挺身而出s。教区长告诉他们，他是负责人，他们应该回家或到教堂祈祷。许多人显然相信新神父神父。帕莱克说，校长被迷惑了，疯了。人群为拖拉机让出一条路，兄弟们把墓碑从教堂搬到他们的田地里，以忍受其他人。安好新石头后，昏昏欲睡的兄弟俩觉得他们听到树林里有什么声音，尤其是当弗兰尼克发现他的一些空烟盒时。他们睡不着觉，因为小麦收割机应该在凌晨 4 点到达；他们睡不着觉。它没有到达。他们骑自行车去村里寻找原因，但好战的经理告诉他们，村子坏了。他们不相信他，因为它不在商店里。兄弟俩告诉他，他们在进村的路上在另一块田里看到了收割机。经理告诉他们，他是负责人，可以做他认为正确的事情。后来，当哥哥跟机器操作员搭话时，他告诉他很烦他去别人告诉他的地方。地主命令他们离开他的财产，不要打扰经营者。约泽克回到麦田里的犹太墓地，而弗兰尼克则前往村庄检查与土地所有权的差异。在查看和比较文件后，弗兰尼克得知他的父亲在战后获得了他们农场的所有权，但他在战前并不拥有它。战前，它属于犹太农民亚伯拉罕·威梅尔曼 (Abraham Wimelman)。战前斯坦尼斯瓦夫·卡利纳斯实际拥有的土地位于河湾附近的沼泽地里。他们了解到，战后有 26 个农场有了新的主人，这些农场以前都属于失踪的犹太农民，其中包括卡利纳斯的所有近邻。 Sudecki 住在 Shalom Prinek 拥有的土地上。马林诺夫斯基居住在以前由伊扎克·戈德堡拥有的土地上。诺瓦克中士的土地以前属于西蒙·赫希鲍姆 (Simon Hirschbaum)。这些前任业主的墓碑位于乔泽克的临时墓地中。店员注意到这些农民夺走了所有被谋杀的犹太人拥有的土地。他们的头衔是战后土地改革授予的。当弗兰尼克问为什么时，店员反驳道：“你能指望什么？德国人不能带走它，战后，没有人可以占领农场。”弗兰尼克骑着自行车回家，差点被碾死。福特格拉纳达。到达卡利纳斯家后，他发现房子和谷仓都被喷上了反犹太主义涂鸦，家里的狗也被杀了，头被镰刀割断。约泽克回来了，看到了损坏的情况，他们把狗埋了。弗兰尼克帮助他的兄弟磨锐拖拉机割草机，用老式的方式砍伐小麦，他放弃了很快就会到来的收割机。在准备割草机时，他告诉约泽克他们的父亲是如何获得他们现在拥有的土地的。现在的农场确实属于他们，但不属于他们的祖父，他在河湾拥有两块土地。约泽克认为他们的土地属于科斯切尔斯基和弗兰内克一样逃到了美国。弗兰尼克回答说，战前，只有河湾边的土地是他们的，但这片土地属于犹太农民。弗兰尼克告诉约泽克，德国人屠杀犹太人后，我们的人民夺走了他们的家园和土地。所有的改革都是四舍五入，所以每个人都得到了大约 5 公顷（约 15 英亩）的土地。共有26户家庭、约100人。弗兰尼克问乔泽克是否明白。邻居们担心继承人会发现这件事并想要收回他们的土地。弗兰内克说，过去，农民们会派狗追赶犹太人，但现在法律站在他们一边，档案中也有文件可以证明这一点。他说，由于他们是小地主，改革不会影响到他们。在共产主义制度下，人们会因为害怕而不敢开垦土地。现在，犹太人不知道他们的家人曾经住在这里：这就是为什么人们对约泽克不友善。他们拿着割草机开始割小麦t下来。弗兰尼克评论说，为自己工作很好，而不是在城市里为一些“混蛋”工作。后来，他们去了河湾边祖父的土地。他们谈论邻居中谁可能记得这次占领。其中一位是一位老太太，名叫老帕尔卡（Old Palka），她现在大概有 100 岁左右，住在疗养院里。马林诺夫斯基（罗伯特·罗加尔斯基饰）现年约 90 岁，苏戴茨基当时约 80 岁。马林诺夫斯基一家很安静，也很注重隐私。老帕尔卡现在可能已经疯了。弗兰尼克评论道，“美国人一直说波兰人向德国人，尤其是犹太人，谴责犹太人。”他们发现了壁炉和一定是火灾的石头残骸。弗兰克在漫长的一天后回家，再次洗了衬衫，然后上床睡觉。但没过多久，兄弟俩就被窗外的灯光惊醒，原来是他们的小麦作物着火了。他们试图把它扑灭，但它太大了。消防部门来了，本可以把它扑灭，但声称为时已晚，他们正在紧急救援没有其他人的庄稼被烧毁。约泽克很疯狂，因为他的犹太墓碑就在田野里，而消防员却帮不上忙。约泽克变得好战，向不情愿的消防队长挥拳，兄弟俩都遭到殴打和逮捕。两人都在监狱里过夜。卡利纳斯夫妇在监狱里遭到殴打，他们的房屋遭到破坏，他们的宠物也被杀害。教区长从教堂赶来，将他们释放，并带他们去教区长官邸进行清理。兄弟俩向校长讲述了土地盗窃的故事，校长感到震惊，因为没有任何关于这件事的记录，可能是因为警察局长是所涉土地所有者之一。弗兰尼克很困惑，因为针对犹太人的小得多的罪行受到了调查，但这一罪行甚至从未被记录下来。他们肯定会调查 26 个家庭和 100 名遇难者，尤其是在有目击者在场的情况下。贾斯蒂娜从诊所赶来帮忙，但弗兰尼克却说服她开车送他们去看望她的祖父。他们首先请见帕尔卡夫人（罗伯特·罗加尔斯基饰），她现在是诊所的一名病人。在弗兰尼克提醒她小时候，他从她那里偷了两只兔子，因为他不想让它们被杀死并吃掉之后，她想起了弗兰尼克。帕尔卡夫人记得亚伯拉罕，一个英俊的年轻人，许多波兰女孩都喜欢他。 [镜头切到约泽克在田野里清理亚伯拉罕的墓碑。]她说，在战争开始时，也就是 1941 年左右，德国人来了，让犹太人消失了。她不知道发生了什么，也不知道是怎么发生的，只知道他们消失了。她提到了帕尔曼男孩，但对发生在他身上的事情却含糊其辞。看来她的家人可能把他藏了一段时间，但“德国人也抓到了他，”她说，“人们会说话，你甚至不知道人们有多卑鄙。只要合适，他们就会说任何话。”他们说我卖了私酒和所有东西。也许我卖了，也许我没有。他们无法证明这一点，但我从来没有像其他人一样出卖过任何犹太人。”然后护士开车送弗兰尼克去见她年老的祖父。 Suds Sudecki，和他的儿子们。弗兰尼克第一次到达时，他们就在城里；当他们从教堂井中移走墓碑时，他们也在教堂的人群中。苏德基相当谨慎，一开始并不参与，但承认他不是出生在他们现在的农场，而是出生在河边，就像他们的父亲斯坦尼斯瓦夫一样。然后他告诉弗兰克如果他想知道什么，他应该在他自己的房子周围询问。苏德的儿子和孙子看到他很不高兴，就强迫卡利纳斯一家离开。弗兰克离开到附近的田地，发现约泽克仍在努力清除墓碑上因火灾而产生的烟灰。弗兰尼克告诉他，他从老帕尔卡和校长那里了解到，没有驱逐出境的记录。他提到了苏德茨基告诉他的一件奇怪的事情，如果他想了解更多，就去他们自己的房子里问问。他们谈论着要去河边的老房子，心想也许犹太人还在那里。剧透文本半夜他们去了老房子，开始了[在火灾和未报告的土地盗窃事件发生后，教区长在教区长的心脏病发作。]兄弟俩起初挖水土，但随后开始挖掘头骨和其他人骨。他们挖了一整夜。早上，他们正在考虑下一步该做什么，这时一位老妇人从树林里走了出来。她说：“终于找到他们了，可怜的灵魂。为什么不把他们埋在你建造的墓地里呢？”他们与她交谈，她告诉他们，她住在树林里，这些年了。当犹太人被围捕并被赶进卡利纳斯小屋，然后放火焚烧时，她和其他许多人一起笑着喝伏特加。他们喊道：“这是为了十字架上的耶稣！”弗兰尼克问他们是不是士兵。老妇人说，德国人头几天来了，与马林诺夫斯基交谈，然后就离开了。 “这附近没有德国人，”她说，“整个村子都是德国人。是马林诺夫斯基和另一个人一起放火的。”她说她哭着要他们放他们走，但他们骂她是婊子，并威胁要把她也扔进火里。她决定要活下去，然后就停下来了。显然从那时起她就一直住在森林里了。弗兰尼克和乔泽克前往马林诺夫斯基的家，在一个棚子里找到了那辆水色的福特格林纳达。 90多岁的老人出来跟他们说话。他们告诉他，他们挖出了被谋杀的犹太人的骨头，并指控他纵火。他把它们吹走了。卡利纳斯一家推了推，问不是他，那是谁？约泽克告诉他，60 年来没有人说过任何话，每个人都应该得到适当的埋葬：“他们可能不是基督徒，但他们有权进入坟墓。”马林诺夫斯基呼应了弗兰内克早些时候的观点，即死者不在乎他们躺在哪里。约泽克反驳说，他错了，因为“他们的儿子关心”。弗兰尼克再次指责马林诺夫斯基。他回答说德国佬做了各种各样的事情。约泽克指责马林诺夫斯基围捕犹太人并将他们带到卡利纳斯监狱。使用并焚烧它们。当马林诺夫斯基说这不是一个人能做到的时候，约泽克说整个村庄都帮助了他。他们提醒他，他已经90岁了，可能很快就会去世，忏悔对灵魂有好处。当马林诺夫斯基被指控谋杀邻居时，他更加不安，他说他没有杀死邻居。然后他说火是从小屋的两侧开始的，另一边是他们的父亲。他愤怒地盯着他们，告诉他们把他们埋回去，让他们躺着。约泽克几乎失去了理智，不愿相信他的父亲助长了这场大火，弗兰尼克不得不阻止他。然后马林诺夫斯基告诉兄弟俩，他们的父亲迷恋上了犹太女孩哈尔兹卡·明茨。斯坦尼斯瓦夫追赶她，抓住她的头发，反复将她的头摔在地上。后来他砍下她的头并将其踢到路边，这一切都是因为她不肯与他发生性关系。马林诺夫斯基瞪了兄弟俩一眼，然后问道：“这就是你们想告诉别人的吗？”厌恶，他们离开了。在回家的路上，弗兰茨发现了他的行李袋，还有他原来拥有的 20 包香烟中的几包。他再次清洗衣服。他们思考所学到的知识，然后聚在一起讨论。弗兰尼克建议他们将骨头埋在烧焦的麦田里的新墓地里。约泽克开始临阵退缩，他现在担心这一切都会被当局、报纸和整个国家曝光。弗兰内克对此表示同意，并表示他知道“芝加哥犹太人不会放过这一切，在 20 代人的时间里，人们会记住我们的村庄、马林诺夫斯基和我们的父亲。这是他们的权利，也是我们的希望。也许我们父亲这样的人不会再出现了” ”。约泽克不同意，他想把骨头放回他们发现的地方然后忘记它，说没有人会知道。弗兰尼克说：“我知道这个世界是一个糟糕的混蛋，我们无法让它变得更好一点，但是，你知道吗？我们不会让它变得更糟。”约泽克大发雷霆，否认弗兰尼克是他的兄弟。他告诉弗兰尼克他20年前，当他离开时，他与他断绝了关系。 “父亲咒骂了你，这些年连你的名字都没有人提过。母亲偷偷地为你哭泣，不敢承认。我哥哥1980年去世了，滚出我家！”弗兰尼克盯着他说：“我是你的兄弟！”但乔泽克击中了他，一场全面的击倒战斗随之而来。弗兰尼克 (Franek) 拿好东西，出发去公交车。 在公交车站，弗兰尼克 (Franek) 看到反犹太涂鸦，他踢出了面板，正当公交车停下来接他时。他骑了一会儿，然后一辆卡车超越了公共汽车并挡住了前面的路。它是由护士贾斯蒂娜驾驶的，她希望弗兰尼克和她一起去。弗兰尼克问道：“乔塞克？”她点点头。他们开车回到卡利纳斯农场，发现一群人和警察。当弗兰尼克穿过人群时，他们分开并让他进入谷仓。乔泽克被发现遭到殴打、刺伤，然后高高地钉在谷仓门内侧，双臂张开。他的手腕和脚都被木夹子固定着。有人在t人群大喊这是自杀，“就像犹大一样”。最后的场景在多年后展开。弗兰尼克穿着一套漂亮的西装，从树林走到麦田，现在是犹太人墓地。一辆旅游巴士停在那里，犹太人的祈祷仪式正在进行中。有一座纪念碑纪念这场悲剧。弗兰尼克严肃地看着，然后把手伸进口袋，取出一根许愿蜡烛。他点燃它并将其放在犹太墓碑的顶部。结束。
Aftermath (Aftermath (2012)) is a fictionalized movie about actual events. It is in Polish with English subtitles.Franek Kalina (Ireneusz Czop) and Jozek (Maciej Stuhr) Kalina, sons of a poor farmer, are brothers from a small village in central Poland. Franek immigrated to the United States in the 80s, and cut all ties with his family. Only when Jozeks wife Jola arrives in the US, without explanation, does Franek finally return to his homeland. (from movie website)The film starts with Franek's flight into Warsaw. He takes a taxi to the train. He tells the taxi driver that Poles have a hard time in America. Carrying only a duffle bag, he just catches the train, then the bus to his rural home. Its just after sunset.Franek walks on a road toward the farmhouse, but hears noises that seem to follow him in the woods along the road. He puts his bag down and goes into the woods to see what it is, but cannot find anything. Franek hits his head on a low branch, knocking him out for a while. He wakes up to find his bag gone, along with his two cartons of cigarettes and clothes. The police chief, Sgt. Nowak, (Zbigniew Zamachowski) stops by to give him a ride to the house, but is not much help.Franek finds the farmhouse pretty much dark and locked. His brother Jozek comes out of the house carrying an ax. When he sees who it is, they embrace. Once in the farmhouse, Franek notices that little has changed since he left 20 years ago. They make small talk, then Franek asks why his wife Jola and the kids left, insinuating that he must have abused them. Jozek reacts angrily, saying he doesn't know why. He then turns the tables, accusing him of leaving the family in the lurch when Jozek was just a kid and his father disabled. Franek says that is ancient history, but then a rock is thrown into the kitchen window to prove him wrong.The next day, the brothers go to the cemetery by the church to visit their parents graves, Stanislaw and Jadwiga Kalinas. Franek, who left Poland as an oppressive Communist regime was coming to power, did not attend the funerals of his parents because he was afraid the authorities would take his passport and he would not be allowed to go back to his family in America and maybe arrested. Jozek criticizes Franek again for his non-attendance, saying again he believes his parents knew and would have disapproved.On the way out of the graveyard, the new local priest Fr. Pawlek (Andrzej Mastalerz) stops Jozek, who tells the priest, "I'm taking them all this week." Fr. Pawlek retorts, "This isn't over yet. If God won't set things right, the parish will. Come to your senses!" Franek lights a votive candle and places it on the headstone of his parents.Franek goes to a local store to get a newspaper, meeting neighbors Sudecki (Ryszard Ronczewski) and his two sons. After some small talk, the older man tells Franek he should take his brother Jozek to America, like brothers do. Franek replies that Jozek does not want to go and that America is a young man's land. The Sudecki brothers reinforce their belief that Jozek needs to leave and be with his wife and children.Sgt. Novak spots Franek and offers to get his police report. Franek asks him if his brother is liked in town, to which Novak says, "Have you been drunk outside the store today?" The older priest, the Rector, (Jerzy Radziwilowicz) arrives and Novak leaves. A younger officer shows Franek a complaint against Jozek for damaging the old tannery road. Some people wanted to hang Jozek, the officer said, but Novak prevented them from doing it.Franek walks back home and a community nurse, Justyna, (Zuzana Fialová) stops to pick him up. She is the granddaughter of Sudecki. She knows Jola and the kids from the clinic and wonders how they are doing in Chicago. She also denies knowing why Jola left. Franek asks her to drive him by the old tannery road, where it appears that many large paving stones had been removed from the low spot in front of the tannery. He tries to go into the tannery itself, but the fence is locked and is overgrown with vegetation.Back on the farm, Franek helps his brother shred straw. He mentions to Jozek that he needs to go to Gurowka, the nearest large town, to get replacement clothes because of his stolen duffle. Jozek says he needs to go to town too and would go with him. Franek makes a couple of attempts at asking why he took the paving stones, but Jozek dodges them. Franek tells his brother that he works on demolition crews, often the removal of asbestos in Chicago, complaining that the Jews have the construction market cornered. He said the Jews hire others to do the dirty work, especially the asbestos because it can cause cancer. Jozek criticizes Franek again about not being there for their parents funeral, blaming him for their death. Jozek then walks off in a huff.The next day, the brothers go to the bank, where Jozek is told his application for a loan has been denied because of irregularities in the title to the land. The bank had made loans before, but won't now. The Kalinas had gotten the land in the Agrarian Reform after the war, but the municipal office where the records were was closed. Franek went to check the hours they were open while Jozek went to a bar for a drink. By the time Franek gets to the bar, four lumberjacks had accosted Jozek and beaten him up, leaving the bar a bloody mess. The barmaid was tending Jozek in the alley in the rear.The brothers take the bus back to their village and Jozek offers to show him why he took the paving stones. They walk to a wheat field toward the rear of their 15 acre field along the woods, where Jozek had erected dozens of Jewish headstones like a cemetery. He denied knowing why he had done it, telling Franek it seemed like the right thing to do. He tells him that the seldom-used tannery road was put into use after a flood washed out the main road, exposing the headstones. Jozek removed them from the road base, angering the neighbors. Others he admitted to buying at up to 300 zloty each. The total monuments altogether, Franek calculated to be worth about 70,000 zloty. Jozek continued, saying he taught himself Hebrew so that he could read the headstones, though he acknowledged people in the village thought he was nuts. Jozek said his wife Jola felt the same as the neighbors, but he felt it was very wrong of the Germans to use the Jewish headstone to pave the road as well as other purposes. When the neighbors wanted to cover up the road to make it smoother, Jozek said, "No way! I'm taking the stones."Jozek told Franek he had found out that some of the stones had been used at the church and he had talked to the older Rector, who gave him permission to remove them when the time is right. Franek says he fears it will end in tears and asks why he has to do it. Jozek told him, "Because there is no one else to look after them."Franek washes his clothes in a washbowl, then goes back to the village store. While he is there, the lumberjacks come looking for Jozek Kalinas place. The Sudecki sons were there, but did not tell where it was, suggesting somewhere else. Franek notices and thanks them. Franek goes to the rectory to talk to the Rector, who has known the Kalinas family for the last 30 years. The Rector acknowledges he has given Jozek permission, but also knows of the many who are upset. He was going to give a sermon, but hoped it would blow over, that there would be a good time to do it. Franek says he doesn't think there will ever be a good time to remove the stones.After leaving the soon-to-retire Rector, the one to be in charge soon, Fr. Pawlek, stops Franek, saying that any removal of the stones must be done peacefully, so that the media will not be snooping around, "you know what I mean." Franek denies knowing what he means, so Fr. Pawlek asks him to talk to the congregation and he'd find out. "They're my flock now, including the from the sawmill."After he gets back to the farm, Franek asks how to get to Gurowka on Sunday when the bus isn't running. Jozek tells him that the only way is by farm tractor. Franek tells Jozek that he worked out a plan with the Rector to remove the church stones, but needs Jozek to be somewhere else when it happens. Jozek refuses to go along, saying that would be chickening out. Franek drives the tractor into town, but is followed by an aqua 72 Ford Granada. Franek stops the tractor and scares them off, then continues.Once in town, Franek gets his clothes, then sees Justyna from the clinic. He asks her about procedures when they need a priest for last rites for the very sick, under various circumstances. Franek takes his new clothes and goes home, but again the Ford Granada buzzes him, causing him to lose his clothes, which are promptly run over by the bus. The Granada gets away.Back home, Franek asks Jozek about the Granada, but Jozek doesn't know much about cars. He's more concerned with the wheat harvester he has rented to reap his wheat crop at 4am the next morning. However, in the middle of the night, the two brothers take the tractor and a rented trailer to the church, call in an emergency for the new priest and wait for him to leave. When he does, they go into the churchyard and begin gathering the Jewish headstones being used around the well. However, a crowd of angry parishioners waits for them at the gate with pitchforks. One of the crowd accuses the brothers of being Jews who are stealing church property, but the Rector awakens and comes out to defend the Kalinas brothers, telling them he had personally given permission and paid for the rental of the trailer. He went on to say that the stones had been placed there unlawfully and it was time they went back to where they belong. The Rector tells the mob that the Kalinas are Polish and good Christians too. He then tells Sudecki and his son they will fry in hell because they no longer came to church. One in the mob cried out that the Jews killed Our Lord, and Jozek was standing up for the Jews. The Rector told them he was in charge and they should go home or come into the church to pray. Many apparently believed the new priest, Fr. Pawlek, that the Rector had been bamboozled and was out of his mind. The crowd makes a path for the tractor and the brothers take the headstones from the church to their field to put up with the others. After setting the new stones, the sleepy brothers think they hear something in the woods, especially when Franek finds some of his empty cigarette cases.They get little sleep, as the wheat harvester is supposed to be coming at 4am; it doesn't arrive. They bike off to the village to find out why, but the belligerent manager tells them it had broken down. They do not believe him because it isn't in the shop. The brothers tell him that they had seen the harvester in another field on their way into the village. The manager tells them he is in charge and can do what he believes is right. Later, when the brother accost the machine operator, he tells the bothers he goes where he is told. The landowner orders them off his property and not to bother the operator.Jozek heads back to his Jewish cemetery in the wheat field while Franek heads into the village to check into the discrepancy with the land title. After looking and comparing documents, Franek learns that his dad got title to their farm after the war, but he didn't own it before the war. Before the war, it belonged to a Jewish farmer, Abraham Wimelman. The land actually owned before the war by Stanislaw Kalinas was in a marsh near a bend in the river. They learn that there were 26 farms that had new owners after the war, all previously owned by Jewish farmers who disappeared, including all of the Kalinas' immediate neighbors. Sudecki lives on land owned by Shalom Prinek. Malinowski lives on land previously owned by Izaac Goldberg. Sgt Novak's land was previously owned by Simon Hirschbaum. The headstones of these previous owners are in Jozeks makeshift cemetery. The clerk noted that these farmers had taken land owned by murdered Jews, all of them. Their title was granted after the war by the Agrarian Reform. When Franek asked why, the clerk countered,"What do you expect? The Germans couldn't take it with them and after the war, there was no one left to claim the farms."Franek rides his bike home and almost gets run over by the Ford Granada. Upon arrival at the Kalinas home, he finds that anti-Semitic graffiti had been spray painted all over the house and barns, and the family dog had been killed, his head cut with a scythe. Jozek comes back, sees the damage, and they bury the dog.Franek helps his brother sharpen the tractor mower to cut down the wheat, old style, having given up on the harvester coming by anytime soon. While preparing the mower, he tells Jozek about how their father got the land they have now. The present farm does belong to them, but not to their grandfather, who owned two lots over by the river bend. Jozek thought their land had belonged to Koscielski, who had fled to America, like Franek. Franek replied that before the war, only the land by the river bend was theirs, but this land belonged to Jewish farmers. Franek told Jozek that after the Germans killed the Jews, our people took their homes and land. All the reform did was round everything off so everyone got about 5 hectares (abt. 15 acres). There were 26 families and about 100 people. Franek asked Jozek if he understood. The neighbors were scared heirs would find out about it and want their land back. In the old days, Franek said, the farmers would send their dogs after the Jews, but now the law's on their side and there are documents in the archive to prove it. Since they were small landowners the reform wouldn't have touched them, he said. Under communism, people would have been too scared to reclaim the land; now, the Jews don't know that their families once lived here: that's why the people don't take kindly to Jozek.They take the mower and start cutting the wheat down. Franek comments that it is good to work for yourself, and not some "ass" in the city.Later, they go to their grandfather's land by the river bend. They talk about who among their neighbors might remember the occupation. One was an old lady, Old Palka, probably now around 100 and in a nursing home. Malinowski, (Robert Rogalski) now about 90, and Sudecki, who was around 80. The Malinowskis are quiet and pretty private. Old Palka is probably crazy by now. Franek comments that "People in America keep saying the Poles denounced Jews to the Germans, Jews in particular." They find the fireplace and stone remains of what must have been a fire.Franek goes home after a long day, washing his shirt again, then going to sleep. But it wasn't long and the brothers were awakened by light in the window that turns out to be their wheat crop set on fire. They try to put it out, but it is too big. The fire department comes and could have put it out, but claims it is too late and they are making sure nobody else's crops are burnt. Jozek is frantic because his Jewish headstones are in the field and the firemen won't help. Jozek becomes belligerent and takes a swing at the reluctant fire chief and the brothers are both beaten and arrested. Both spent the night in jail.The Kalinas are in jail, beaten, their home vandalized and their pet killed. The Rector comes from the church and gets them released, taking them to the rectory to get cleaned up. The brothers tell the story of the land thefts to the Rector, who is shocked, as nothing was ever written down about it, probably since the Police chief is one of the landowners involved. Franek is confused, because much smaller crimes against the Jews were investigated, but this one was never even recorded. They certainly would have investigated 26 families and 100 people killed, especially with witnesses around. Justyna arrives from the clinic to help, but instead Franek prevails upon her to drive them to visit her grandfather.They first see Mrs. Palka, (Robert Rogalski) now a patient at the clinic. She remembers Franek after he reminds her that, as a child, he stole two rabbits from her because he didn't want them to be killed and eaten. Mrs. Palka remembers Abraham, a handsome young man, whom many of the Polish girls liked. She said the Germans came and made the Jews disappear at the beginning of the war, around 1941. She did not know what happened or how, just that they were gone. She mentioned the Perlman boy, but was coy about what happened to him. It appears that her family might have hidden him for a while, but "The Germans got him too," she said, "People talk, you don't even know how mean people are. They'll say anything as long as it suits them. Saying I sold moonshine and all. Maybe I did and maybe I didn't. They can't prove it, but I never sold out any Jews, like the others."Then the nurse drove Franek to see her grandfather, old Suds Sudecki, and his sons. They had been in town when Franek first arrived and in the crowd at the church when they were removing the headstones from the church well. Sudecki is pretty cagy, and doesn't engage at first, but does admit that he wasn't born at their present farm, but was born over by the river, just like their dad, Stanislaw. He then tells Franek if he wants to know anything, he should ask around his own house. Sud's son and grandson see he is upset and force the Kalinas to leave.Franek leaves to their nearby field, finding Jozek continuing to work on removing the soot from the headstones caused by the fire. Franek tells him what he learned from old Palka and the Rector, that there were no records of deportations. He mentions the odd thing that Sudecki had told him, if he wants to know more, to ask around their own house. They talk about going to their old house by the river, thinking maybe the Jews are still there.Spoiler textIn the middle of the night they go to the old house and start digging.At first the brothers dig up watery soil, but then start digging up skulls and other human bones. They dig all night. In the morning they are trying to figure out what to do next when an old woman comes out of the woods. She says, "Found them at last, poor souls. Why don't you bury them in the graveyard you made?" They talk to her, and she tells them that she lives in the woods and has all these years. She was there, along with many others, when the Jews were rounded up, and herded into the Kalinas cottage, then set it on fire, laughing and drinking vodka. They yelled, "That's for Jesus on the cross!" Franek asked if they were soldiers. The old woman said the Germans came the first couple of days, talked to Malinowski, then left. "Weren't no Germans hereabouts," she said,"it was the whole village. Was Malinowski who set the fire himself, along with another fellow." She said she cried out for them to let them go, but they called her a bitch and threatened to throw her into the fire too. She decided she wanted to live and stopped. She apparently has lived in the forest ever since.Franek and Jozek march over to the Malinowski home and find the aqua Ford Grenada in a shed. The 90-year-old comes out to talk to them. They tell him they have dug up the bones of the murdered Jews and accuse him of lighting the fire. He blows them off. The Kalinas push, asking if it wasn't him, who was it? Jozek tells him that nobody has said anything for 60 years and that everybody deserves a proper burial: "They may not be Christian, but they got a right to a grave." Malinowski echoes Franek's earlier sentiment that the dead don't care where they lie. Jozek retorts, that he is wrong because "their sons care."Franek accuses Malinowski again. He responds that the Krauts did all kinds of things. Jozek accused Malinowski of rounding up the Jews and taking them to the Kalinas house and burning them. When Malinowski said that was more than one person could do, Jozek said the whole village helped him. They reminded him that he's 90 and might die soon and that confession is good for the soul. Malinowski gets upset even more when accused of murdering his neighbors, saying saying he didn't kill neighbors. Then he said the fire was started on two sides of the cottage and it was their father on the other side. He stares angrily at them, telling them to bury them back and let them lie. Jozek almost loses it, not wanting to believe his father helped start the fire and Franek has to hold him back. Then Malinowski tells the brothers their dad had a crush on a Jewish girl Halszka Mintz. Stanislaw chased her, grabbed her hair, and smashed her head on the ground, repeatedly. He later cut her head off and kicked it along the roadside, all because she wouldn't have sex with him. Malinowski glares at the brothers, then asks, "Is that what you want to tell people?" Disgusted, they leave.On the way home, Franz finds his duffle bag, along with a couple of the 20 cigarette packs he had originally. He cleans his clothes again. They think about what they have learned, then come together to discuss it. Franek suggests they bury the bones in the new cemetery plot in the burnt wheat field. Jozek is getting cold feet, now concerned that it will all come out to the authorities, the papers, and the whole country. Franek agrees, saying he knows the "Chicago Jews will not let it go and for 20 generations, people will remember our village, Malinowski and our father. That's their right and our hope. Maybe the likes of our father won't be seen again." Jozek disagrees and wants to put the bones back where they found them and forget it, saying nobody will know. Franek said that "I know this world is a lousy shithole and we can't make it one bit better, but, you know what? We won't make it any worse."Jozek throws a fit, denying that Franek is his brother. He tells Franek he renounced him when he left 20 years ago. "Father cursed you and nobody even spoke your name all these years. Mother cried her eyes out for you in secret, scared to admit it. My brother died in 1980. Get out of my house!" Franek stares at him as he says,"I'm your brother!" but Jozek hits him and a full-blown knock-down fight ensues. Franek gets his stuff and leaves for the bus.At the bus stop, Franek sees anti-Jewish graffiti and he kicks out the panel, just as the bus stops to pick him up. He rides for a while, then a truck passes the bus and blocks the road ahead. It is driven by Justyna, the nurse, who wants Franek to come with her. Franek asks, "Josek?" She nods. They drive back to the Kalinas farm to find a crowd of people and the police. As Franek walks through the crowd, they part and let him through to the barn. Jozek was found beaten, stabbed, and then nailed high on the inside of the barn door, his arms outstretched. His wrists and feet were held by wooden cleats. Someone in the crowd yelled that it was a suicide "just like Judas."The final scene unfolds years later. Franek is in a nice suit and walks from the woods to the wheat field, now a Jewish cemetery. A tour bus is there and a Jewish prayer service is going on. There is a monument commemorating the tragedy. Franek watches solemnly, then reaches into his pocket, retrieving a votive candle. He lights it and places it on top of one of the Jewish headstones.The end.
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